1 Corinthians 1:30

Authorized King James Version

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But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

Original Language Analysis

ἐξ of G1537
ἐξ of
Strong's: G1537
Word #: 1 of 20
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 2 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 3 of 20
but, and, etc
ὑμεῖς ye G5210
ὑμεῖς ye
Strong's: G5210
Word #: 4 of 20
you (as subjective of verb)
ἐστε are G2075
ἐστε are
Strong's: G2075
Word #: 5 of 20
ye are
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 6 of 20
"in," at, (up-)on, by, etc
Χριστῷ Christ G5547
Χριστῷ Christ
Strong's: G5547
Word #: 7 of 20
anointed, i.e., the messiah, an epithet of jesus
Ἰησοῦ Jesus G2424
Ἰησοῦ Jesus
Strong's: G2424
Word #: 8 of 20
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
ὃς who G3739
ὃς who
Strong's: G3739
Word #: 9 of 20
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐγενήθη is made G1096
ἐγενήθη is made
Strong's: G1096
Word #: 10 of 20
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
ἡμῖν unto us G2254
ἡμῖν unto us
Strong's: G2254
Word #: 11 of 20
to (or for, with, by) us
σοφία wisdom G4678
σοφία wisdom
Strong's: G4678
Word #: 12 of 20
wisdom (higher or lower, worldly or spiritual)
ἀπὸ of G575
ἀπὸ of
Strong's: G575
Word #: 13 of 20
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
θεοῦ God G2316
θεοῦ God
Strong's: G2316
Word #: 14 of 20
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
δικαιοσύνη righteousness G1343
δικαιοσύνη righteousness
Strong's: G1343
Word #: 15 of 20
equity (of character or act); specially (christian) justification
τε G5037
τε
Strong's: G5037
Word #: 16 of 20
both or also (properly, as correlation of g2532)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 17 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἁγιασμὸς sanctification G38
ἁγιασμὸς sanctification
Strong's: G38
Word #: 18 of 20
properly, purification, i.e., (the state) purity; concretely (by hebraism) a purifier
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 19 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀπολύτρωσις redemption G629
ἀπολύτρωσις redemption
Strong's: G629
Word #: 20 of 20
(the act) ransom in full, i.e., (figuratively) riddance, or (specially) christian salvation

Analysis & Commentary

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

Paul addresses divisions in the Corinthian church and the nature of true wisdom. This verse contributes to Paul's overall purpose in 1 Corinthians: Address church problems and answer doctrinal questions. The key themes of church unity, wisdom vs. foolishness, spiritual gifts are evident in this passage. Christ is the center of Paul's theology and message - Savior, Lord, and example for believers.

Historical Context

Historical Setting: 1 Corinthians was written around 55 CE from Ephesus to Divided church in Corinth with multiple issues.

Occasion: Reports of divisions, immorality, and doctrinal questions. The Greco-Roman world valued rhetoric, philosophy, and social status. Paul's message of a crucified Messiah and salvation by grace challenged these values.

First-century believers lived in a pluralistic, pagan society with many parallels to today. Social structures, economic pressures, and religious confusion all challenged Christian witness. Paul's instructions addressed both timeless theological truths and specific cultural situations.

Questions for Reflection

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